Церковные ВѢХИ

Extra Ecclesiam nulla salus. Outside the Church there is no salvation, because salvation is the Church. For salvation is the revelation of the way for everyone who believes in Christ's name. This revelation is to be found only in the Church. In the Church, as in the Body of Christ, in its theanthropic organism, the mystery of incarnation, the mystery of the "two natures," indissolubly united, is continually accomplished. -Fr. Georges Florovsky

ΟΡΘΟΔΟΞΙΑ Ή ΘΑΝΑΤΟΣ!

ΟΡΘΟΔΟΞΙΑ Ή ΘΑΝΑΤΟΣ!
§ 20. For our faith, brethren, is not of men nor by man, but by revelation of Jesus Christ, which the divine Apostles preached, the holy Ecumenical Councils confirmed, the greatest and wisest teachers of the world handed down in succession, and the shed blood of the holy martyrs ratified. Let us hold fast to the confession which we have received unadulterated from such men, turning away from every novelty as a suggestion of the devil. He that accepts a novelty reproaches with deficiency the preached Orthodox Faith. But that Faith has long ago been sealed in completeness, not to admit of diminution or increase, or any change whatever; and he who dares to do, or advise, or think of such a thing has already denied the faith of Christ, has already of his own accord been struck with an eternal anathema, for blaspheming the Holy Ghost as not having spoken fully in the Scriptures and through the Ecumenical Councils. This fearful anathema, brethren and sons beloved in Christ, we do not pronounce today, but our Savior first pronounced it (Matt. xii. 32): Whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. St. Paul pronounced the same anathema (Gal. i. 6): I marvel that ye are so soon removed from Him that called you into the grace of Christ, unto another Gospel: which is not another; but there be some that trouble you, and would pervert the Gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you, than that which we have preached unto you, let him be accursed. This same anathema the Seven Ecumenical Councils and the whole choir of God-serving fathers pronounced. All, therefore, innovating, either by heresy or schism, have voluntarily clothed themselves, according to the Psalm (cix. 18), ("with a curse as with a garment,") whether they be Popes, or Patriarchs, or Clergy, or Laity; nay, if any one, though an angel from heaven, preach any other Gospel unto you than that ye have received, let him be accursed. Thus our wise fathers, obedient to the soul-saving words of St. Paul, were established firm and steadfast in the faith handed down unbrokenly to them, and preserved it unchanged and uncontaminate in the midst of so many heresies, and have delivered it to us pure and undefiled, as it came pure from the mouth of the first servants of the Word. Let us, too, thus wise, transmit it, pure as we have received it, to coming generations, altering nothing, that they may be, as we are, full of confidence, and with nothing to be ashamed of when speaking of the faith of their forefathers. - Encyclical of the Holy Eastern Patriarchs of 1848

За ВѢру Царя И Отечество

За ВѢру Царя И Отечество
«Кто еси мимо грядый о нас невѣдущиiй, Елицы здѣ естесмо положены сущи, Понеже нам страсть и смерть повѣлѣ молчати, Сей камень возопiетъ о насъ ти вѣщати, И за правду и вѣрность къ Монарсѣ нашу Страданiя и смерти испiймо чашу, Злуданьем Мазепы, всевѣчно правы, Посѣченны зоставше топоромъ во главы; Почиваемъ въ семъ мѣстѣ Матери Владычнѣ, Подающiя всѣмъ своимъ рабомъ животь вѣчный. Року 1708, мѣсяца iюля 15 дня, посѣчены средь Обозу войсковаго, за Бѣлою Церковiю на Борщаговцѣ и Ковшевомъ, благородный Василiй Кочубей, судiя генеральный; Iоаннъ Искра, полковникъ полтавскiй. Привезены же тѣла ихъ iюля 17 въ Кiевъ и того жъ дня въ обители святой Печерской на семъ мѣстѣ погребены».
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Wednesday, November 24, 2010

Again Agathangelite Confusion

Happy Thanksgiving to all in the USA and in American houses, embassies, bases and possessions throughout the world!

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I feel very uncomfortable with the various Russian dissident groups. Many times, the impression they leave is of people who intentionally wish to shock and disparage simply to get attention and cause dissensions/schisms. Other times, they latch on to a ROCOR mythology of the "past" and preach a "continuing ROCOR" russophobia for today. Having been a Tikhonite almost all of my adult existence and a one time advocate of ROCOR "dissidency," I have to admit that I do have a fundamental "former" experience both with the "old ROCOR" and with the "Filaretovtsy," along with those who have aligned themselves with a "Cyprianite" or "classical Florinite" orientation today.

Truth be told, for a short time, I even had a modified "Vitalyite" orientation and a more rigourist view of ecclesiology. I can recall the paroxysms of disdain which welled up inside me every time a "sergianist hierarch" was mentioned (or-God forbid-commemorated!). I was uncomfortable with MP institutions and even their appreciation by people as a "ruse used by the godless" to "deceive," the MP being a body whose authenticity was "dubious at best."

Then I witnessed and experienced +Vitaly's blessings of ROCOR monks to join EP monasteries, his quiet "cooperation" with EP "people" and their agenda, his advocacy for commemoration of the EP to the Brotherhood of St. Elias Skete, then his not so tempered blame game of them for their "intransigence." (Don't get me wrong--when one learns the "other side," things like this or personages like Brother Jose become complicated considerations). I saw that +Vitaly very much enjoyed even the most liberal of Greek New Calendarist clergy or the most ecumenistic of Serbian churchman. So the hypocrisy and "politikanstvo" of Vitalyism grew cold; while the excesses of his "assistant" at Synod with her Tuchkov-esque "influence" nailed that coffin shut.

Then I asked myself a fundamental question: Could +Vitaly, who walked in the shadows of the Grabbes and shared their inconsistent "zealotries" (and their penchants and corruptions) only eventually to "retire" them to "remove rivals," be really ignored for recognizing the offices of Greek New Calendarists, very ecumenist Serbs, and others, all the while declaring that he was not in Communion with them, that the charisma of their local churches was in doubt?! Could his hatred of "Party members in cassocks" in the "Stalinist organism" be taken seriously when he openly worked with freemasons in cassocks and freemasonic governments (when they took him seriously) to advance his political agenda and their open hatred of ALL things Russian (including and especially OLD IMPERIAL RUSSIA)?

What cemented my reorientation away from this type of thinking were other people he surrounded himself with. One of those fellows (whose divorce and later "episcopacy" he advocated) was known to savour memories of his service in the US Army in West Berlin during the Cold War, where night time rifle shots would be taken to "murder the Reds," how he celebrated one evening where as a sentry, he tossed a grenade over the fence and had it fall at the feet of his Soviet counterpart, where that "Bolshevik sonofabitch was ripped apart when it detonated" and how he enjoyed "sending Communist scum like him to hell." To this day, when he gets drunk, he reminisces, savoring his act of "White justice."

The only way a Red Army soldier of that period differed from me and members of my family was that his family was in the Soviet Union while mine had escaped. Otherwise in culture, language, temperament and, YES, religion he was the SAME PERSON AS I (or any son or daughter of an immigrant) is. He had the SAME TYPE OF RUSSIAN MOTHER AND FATHER, who wept bitter tears that their son had been murdered for simply serving his country to keep them safe. I would wager that this Vitalyite murdered an Orthodox Christian who could have even been related to him.

That is not for me. That path and attitude IS NOT OF CHRIST. It is not a Russian mentalite and is really an enemy of every local Orthodoxy.

This is the attitude especially of the Agathangelites and increasingly even of people who should KNOW BETTER like certain Bishops of the SiR. This celebrated and unapologetic russophobia is why no sane Russian Orthodox Christian should take them seriously. They are advocates not only of hating Russia but openly stand for destroying the Russian church and coordinate their efforts in doing so with not only "other ROCOR fragments," but with "Ukrainian" autocephalists and Renovationist heretics like the DEPOSED M. A. Denisenko. They relish Uniate takeovers by coercion of and violence in churches in Galicia (Red Russia), Carpatho Russia, and Volhynia (Black Russia), all over and everywhere. They support freemasonic Orange governments nationalizing and attempting to take over Russian holy places like the Kiev Caves and Pochaev Lavras. They celebrate the creation of new Uniate dioceses in Little Russia in places where they HAVE BEEN FORBIDDEN SINCE HETMAN KHMELNITSKY reunited Little Russia with Rus', since Hetman Vygovsky signed the Treaty of Hadiach, ABOLISHING THE BREST UNION AND ORDERING ALL UNIATES OFF LITTLE RUSSIAN AND RUSIN TERRITORIES. No, the Agathangelites celebrate the return of the heirs of Josaphat Kuntsevich and Vasili Lipkovsky, savouring a demoniac satisfaction that Russian Orthodox monuments like the Cossack Graves are "no longer in Moscow's Bolshevik hands."

This might be at times politically advantageous to them, but it is by no means faithful to the historical Russian church and in no wise Orthodox. It is a patent renunciation of Russian Orthodoxy OF ANY VARIETY. Their sites celebrate such vile blogs as "La Russophobe" and in the same breath try to drape themselves in the legacies of people like Metropolitan Philaret, St. John of San Francisco, Fr. Rostislav Gan or Hieromonk Seraphim (Rose) of Platina.

Would any such people EVER be associated with a blog devoted to open RUSSOPHOBIA AND HATRED OF RUSSIA, HER HISTORY, PEOPLE, THEIR CULTURE, AND RELIGION?!

But people like Fr. Nikita GrigorieV and the former Father Igor Hrebinka encourage this revisionism of hate. There is no Russian Orthodoxy they accept, save one where they assume control of Russia's Orthodox cathedras in their spiritually pornographic fantasies and destroy Russia's Orthodox dioceses and open the floodgates to their allies like Mr. Denisenko's or Cardinal Hussar's RENOVATIONIST AND HERETICAL UKRAINIAN NEO NAZIs and RESURGENT UNIATES. They gladly serve to destroy Russia and her church, to cut Holy Rus' into pieces, celebrating every setback and advocating the cause of every sectarian to undermine the Church of Rus' planted on her holy soil by SS Vladimir and Olga.

The sad fact of the matter is that the PSCA group has very little actual Russian people in it (very little people) at all, being comprised of a SMALL NUMBER of Orange agents in Cassocks in Odessa styling themselves as "Ukrainian Aryans (Russophobic Russians)," Latin American third and fourth generation assimilates, and a handful of VERY unstable North American converts who HATE ALL THINGS RUSSIAN. (Visit Tennessee and simply listen for twenty minutes.) That's it. These people deride canons, reject any conciliar authority in resolution of controversies, and refuse to accept that the Synods which consecrated their Bishops not only CAN, BUT ARE RESPONSIBLE FOR, ADJUDICATING THEIR STATUSES and suspending and even DEPOSING THEM when they rebel, become vagantes and advance schism. A Father and Canon Lawyer like St. Basil the Great would expect no less of Orthodox synods.

When Greek aligned groups STUPIDLY join this fray and have their hierarchs make similarly stupid and schismatic statements and engage in acts which canonically will lead to the condemnation of these "True Orthodox resisters" when conciliar resolution does happen, one is left with no choice but to reevaluate the hubris which denatures the spiritual peace of these Greeks. Archbishop Chrysostomos of Etna HAS NO BUSINESS ENGAGING IN RUSSIAN POLITICS TO ADVANCE SCHISM IN THE RUSSIAN CHURCH AND RECOGNIZING, CONCELEBRATING WITH, DEPOSED CLERICS. For one, such acts are CONDEMNED BY THE HOLY CANONS WHILE THEY ARE MUCH THE MORE AT ODDS WITH THE ECCLESIOLOY HIS SYNOD STANDS FOR.

My answer to this vile hatred of my people, Faith, culture and history, my identity is quite simply this: for me, it is a matter of fidelity to the legacy of St. Tikhon, the Holy New Martyrs and what Blessed Philaret represented to be faithful to the "stalinist organism" AKA MOSCOW PATRIARCHATE OF ALL THE RUSSIAS and to eschew schism. One cannot be truly Russian Orthodox and faithful to the Russian church and in the same breath hate the symbol of Russian Orthodox preeminence and fidelity to Orthodoxy, which has historically defined itself by rejection of Byzantine Uniatism and corruption of Orthodox Faith and discipline by politics. St. Tikhon didn't seek to have a patriarchate for "Whites only" but actually sought a patriarchate which NOT ONLY RECOGNIZED but served the religious needs of a Russian people who had politically chosen Soviet government (in rejection of WHITE freemasonic British pleibescites and Prussian partitions).

People often mention this or that historical fact or talk about the "good ole days" with me and end up remarking how "I am so very much a voice of old ROCOR." Liberal neo Uniates like a Metropolitan Jonah have even leveled accusations and play games of guilt by association behind my back: I have to be the ROCOR strawman for them! I tell them that I am not at all, that I have generally rejected a ROCOR mythology and am RUSSIAN ORTHODOX, loyal to the Moscow Patriarchate, rejecting equally the scandal of a Grabbe or LebedeV controlled Synod, especially one in BED WITH THE FREEMASONs, along with schisms like the PSCA or the ecumenist failures which have destroyed--and who now rule--the OCA. I would not welcome such people as +Hilarion of New York with any tolerance and would enjoy very much exchanges with unread and very ignorant Judases like Fr. Seraphim Gan or Fr. Lebedev, but in the same breath, I must emphasize that I would not hesitate to address a Pashkovsky of Odessa likewise (perhaps more directly) or even a puffed up Fr. Nikita Grigoriev. God blessed me with a sufficiently Orthodox "Traditionalist" formation and a mind adequate enough to address topics with them, even though I am by no means anything more than sinful filth. God has been merciful to me in my life and I am thankful for all things.

Then again, when stupidities like "KGB agent" innuendos and other contrived inanities shower me from the Aganthelites, they not knowing that I personally have issues with HERETICS like Metropolitan Hilarion Alfeev and the current NIKODIMITE Patriarch, I simply begin to not only doubt the sanity of these people, but even of their fundamental capabilities to reason. If they only knew that I disagreed with Fr. Shevkunov's take on the Vlasovite movement or that I reject Dugin as an agent of ISLAMIST Secretism, not any kind of acceptible Eurasianism, that I feel Putin is increasingly becoming inadequate and the "oprichnina" inaugurated with a clearly LIBERAL Medvedev is tiresome and only destroying Russian culture and 21st century Russian identity.

But, honestly, when someone, who celebrates being a RUSSOPHOBE, openly working to undermine Russian Orthodoxy, draped in a tacky, undisguised disgust of all things Russian, spews bile at me because of my Russian forebearers and my fidelity to Orthodoxy, they reveal themselves as enemies to every ideal I stand for. And when they are not Russian and shower you with John Birch stupidities, it is hyperbolic insensitivity to take such asinine assaults against Russian Orthodoxy and Russian Orthodox people and countries seriously. These are disturbed and openly ignorant people who celebrate their hate. They wallow in it like swine in their own filth. They are not only bomb throwers but stupid ones, who should be pitied for representing the "moron caste" which so defines "resisters" ("Matthewite," "Florinite," "Catacomb," etc.). When I think of ALL these unfortunate groups, I remember Lyovushka joking with people in Jordanvile and telling them, "By the way--You should know--I'm a secret /or Catacomb/ Protopresbyter." They are clearly mentally deranged, constituting nothing more than uanabashed, insipid voices of schism and estrangement from Christ, from HIS ONE TRUE CHURCH. What more needs be said?!

They presume that since they are the products of a Pashkovskyite CIA orchestrated Jonestown cult, that everyone else follows their lead and interpretation of "Orthodox fidelity" and "Russian identity" dictated by Blue and Yellow neo-Banderites. Not quite.

I recall when this PSCA schism was forming, I seriously wanted to know what they stood for and where they were going, what their vision was. I secretly tried to envision an Old Platina/Old Jordanville orientation. What became clear to me is that not only were their people NOT associated with these institutions, THEY WERE NOT FORMED IN THEM, but openly only used a system of "propaganda by association" to sell themselves. This counterfeit quickly became tiresome and distasteful when it became clear that they were not comfortable with ANY concept of Russian Orthodoxy. Which is fine. One need not be Russian to be Orthodox. Just be clear in saying you aren't. Then I asked a few of their clergy and monastics why it was important for them to insist on any type of Russian Orthodox identity, ROCOR or not. I asked since they were virtually ALL converts or non Russians or assimilates, wouldn't it make more sense to concentrate on their missions in diaspora, forming a local Orthodoxy concentrated in a Pan Orthodox approach, spirituality, ritual, and culminating in a local church to which they can and will be FAITHFUL as converts and assimilates. Yes, people, openly russophobes, could and should be Orthodox and have a place to worship. But reason dictates it shouldn't be Russian, neither for them, nor for the Russian church. Right?! They were offended by my question and began hating me for the implications I inserted into their approaches and orientations.

But, honestly, that is what they should have done. They should have done it with ETNA to avoid this nasty downward spiral of vanganteeism, schism and CIA-freemasonic directed NEO SERGIANISM. They didn't need a new jurisdiction. They simply needed to advance unity by UNITING WITH ETNA and formulating missions more Russian in ritual and spirituality than Greek in an OCA post Russian type way. So when they squawk about "splinters" and a "lack of unity," they exist as advocates of this great sin and the personifications of it. Nothing more.

I must say that the more I take the time to consider these people and their statements, the more I become uncomfortable not only with them, but especially the modern deformation of the old ROCOR mythology. I seriously want no part of that, even though it is a major part of my formation. I would advise everyone to just take a moment and consider these thoughts I am sharing and formulate their own opinions on these Pashkovskyite VAGANTE, SCHISMATICS. Their path will lead you out of the Church and endanger your immortal soul. Since it is directed by neo-Sergianist freemasonic agents, what else could it accomplish?!


Truth be told, when I think of Russian Orthodox dissidency today, who to me is most attractive, I find myself wishing that a Metropolitan Kornily of Moscow or the Belo Krinitsa Synod would adopt a more inclusive ecclesiology and appreciation for ALL Orthodox Traditionalism (of whatever rite), for if Unia were to result from Alfeev's or Lebedev's EVIL betrayals of Orthodoxy, that would be the first place I would like to visit, hoping that they could not only act to unite Priested Old Ritualists, but also faithfully Orthodox "Nikonians." I am a Nikonian who respects authentic Russian Orthodoxy in all guises.

Lord Jesus Christ, Son of God, Have Mercy on us, sinners!

-Rostislav Mikhailovich Malleev-Pokrovsky

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