Церковные ВѢХИ

Extra Ecclesiam nulla salus. Outside the Church there is no salvation, because salvation is the Church. For salvation is the revelation of the way for everyone who believes in Christ's name. This revelation is to be found only in the Church. In the Church, as in the Body of Christ, in its theanthropic organism, the mystery of incarnation, the mystery of the "two natures," indissolubly united, is continually accomplished. -Fr. Georges Florovsky

ΟΡΘΟΔΟΞΙΑ Ή ΘΑΝΑΤΟΣ!

ΟΡΘΟΔΟΞΙΑ Ή ΘΑΝΑΤΟΣ!
§ 20. For our faith, brethren, is not of men nor by man, but by revelation of Jesus Christ, which the divine Apostles preached, the holy Ecumenical Councils confirmed, the greatest and wisest teachers of the world handed down in succession, and the shed blood of the holy martyrs ratified. Let us hold fast to the confession which we have received unadulterated from such men, turning away from every novelty as a suggestion of the devil. He that accepts a novelty reproaches with deficiency the preached Orthodox Faith. But that Faith has long ago been sealed in completeness, not to admit of diminution or increase, or any change whatever; and he who dares to do, or advise, or think of such a thing has already denied the faith of Christ, has already of his own accord been struck with an eternal anathema, for blaspheming the Holy Ghost as not having spoken fully in the Scriptures and through the Ecumenical Councils. This fearful anathema, brethren and sons beloved in Christ, we do not pronounce today, but our Savior first pronounced it (Matt. xii. 32): Whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. St. Paul pronounced the same anathema (Gal. i. 6): I marvel that ye are so soon removed from Him that called you into the grace of Christ, unto another Gospel: which is not another; but there be some that trouble you, and would pervert the Gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you, than that which we have preached unto you, let him be accursed. This same anathema the Seven Ecumenical Councils and the whole choir of God-serving fathers pronounced. All, therefore, innovating, either by heresy or schism, have voluntarily clothed themselves, according to the Psalm (cix. 18), ("with a curse as with a garment,") whether they be Popes, or Patriarchs, or Clergy, or Laity; nay, if any one, though an angel from heaven, preach any other Gospel unto you than that ye have received, let him be accursed. Thus our wise fathers, obedient to the soul-saving words of St. Paul, were established firm and steadfast in the faith handed down unbrokenly to them, and preserved it unchanged and uncontaminate in the midst of so many heresies, and have delivered it to us pure and undefiled, as it came pure from the mouth of the first servants of the Word. Let us, too, thus wise, transmit it, pure as we have received it, to coming generations, altering nothing, that they may be, as we are, full of confidence, and with nothing to be ashamed of when speaking of the faith of their forefathers. - Encyclical of the Holy Eastern Patriarchs of 1848

За ВѢру Царя И Отечество

За ВѢру Царя И Отечество
«Кто еси мимо грядый о нас невѣдущиiй, Елицы здѣ естесмо положены сущи, Понеже нам страсть и смерть повѣлѣ молчати, Сей камень возопiетъ о насъ ти вѣщати, И за правду и вѣрность къ Монарсѣ нашу Страданiя и смерти испiймо чашу, Злуданьем Мазепы, всевѣчно правы, Посѣченны зоставше топоромъ во главы; Почиваемъ въ семъ мѣстѣ Матери Владычнѣ, Подающiя всѣмъ своимъ рабомъ животь вѣчный. Року 1708, мѣсяца iюля 15 дня, посѣчены средь Обозу войсковаго, за Бѣлою Церковiю на Борщаговцѣ и Ковшевомъ, благородный Василiй Кочубей, судiя генеральный; Iоаннъ Искра, полковникъ полтавскiй. Привезены же тѣла ихъ iюля 17 въ Кiевъ и того жъ дня въ обители святой Печерской на семъ мѣстѣ погребены».
Showing posts with label Galicia. Show all posts
Showing posts with label Galicia. Show all posts

Wednesday, May 26, 2010

Catholic festivities not best occasion for Pope's visit to THE Ukraine - Moscow Patriarchate

Moscow, May 26, Interfax - The Moscow Patriarchate has made it understood that the possible visit by Pope Benedict XVI to Ukraine to mark 600th anniversary since the capital city of the Catholic metropolitans was transferred from Galich to Lvov, will not benefit relations between the Russian Orthodox Church and the Vatican.

"The celebration of the 600th anniversary since the residence of Galich Catholic metropolitans was moved to Lvov is not the best occasion for the Pontiff's visit to the canonical territory of the Russian Orthodox Church," [Note: 600 years ago the Metropolia of Galich was RUSSIAN ORTHODOX and reliant upon the omophorion of the RUSSIAN ORTHODOX Metropolitan of Kiev who had transferred that cathedra to Moscow. The Lvov cathedra valiantly resisted Unia and fought Brest until Unia was imposed on Galicia by the Austrian crown in a prolonged process of resistance lasting from 1692-1712.] Priest Dimitry Sizonenko, acting secretary for inter-Christian relations of the Moscow Patriarchate's External Church Relations Department, told Interfax-Religion.

Benedict XVI was invited to visit Ukraine in 2012, when the festivities will take place, Archbishop Mieczyslaw Mokrzycki said on Tuesday.

Father Dimitry said, however, that the Moscow Patriarchate has not received such information from the Vatican so far.

"It would make sense to speak about the Moscow Patriarchate's position on Benedict XVI's visit to Ukraine only after this visit has been officially announced by the Vatican's press service," he said.

Wife of Neo Uniate "Ukrainian Nationalist" President Yuschenko Manipulating Neo NAZI Gangs To Act For His "Ukrainian Uniate" Agenda

Relations between the Moscow Patriarchate and the Roman Catholic Church have "significantly improved, and cooperation and cultural exchanges between the two churches have been broadening in international organizations, including in the Council of Europe, the Organization for Security and Cooperation in Europe and UNESCO," he said.

"But obvious progress in Orthodox-Catholic dialog has not eased the poignancy of the unsettled situation in Ukraine's western regions. It is the most painful aspect in our relations. There is however every reason to hope that these problems will be resolved, the Vatican demonstrates a greater understanding today of the Moscow Patriarchate's position," Father Dimitry said.

http://www.interfax-religion.com/?act=news&div=7303





Ukrainians Hoping for '12 Papal Visit


KIEV, Ukraine, MAY 25, 2010 (Zenit.org).- The archbishop of Lviv [sic! L-V-O-V]says Benedict XVI has been invited to visit Ukraine in 2012, to celebrate the 600th anniversary of the change of the Church's headquarters from Galich to Lviv [sic! L-V-O-V].

Archbishop Mieczyslaw Mokrzycki announced today that the invitation has been made, clarifying that no official dates were set.

The archbishop -- who worked in the private secretariat of Pope John Paul II and then of Benedict XVI -- added that possible dates are to be analyzed so that the Holy See can give an official confirmation.

It would be the second papal visit to Ukraine after the nation's 1991 independence. John Paul II visited in 2001.

The visit would have particular importance in the context of ecumenical relations with the Orthodox Church, which is one of Benedict XVI's priorities.

NEWLY CREATED UKRAINIAN UNIATE "MISSIONARY EPARCHIES"

Ukraine has a population of some 45 million, with about 80% of them belonging to branches of the Orthodox Church. About 10% of Ukrainians are either Greek or Roman Catholic.

Tuesday, May 25, 2010

Benedict XVI is invited to visit THE Ukraine in 2012

Kiev, May 25, Interfax - Pope Benedict XVI was invited to visit Ukraine in 2012 during the celebration of the 600th anniversary of moving the episcopate capital from Galich to Lvov, Archbishop Mieczyslaw Mokrzycki said at a conference of Roman-Catholic Bishops of Ukraine.

"The Holy See has accepted this invitation... and now the specific date is to be defined," Archbishop said.

The previous Pope John Paul II visited Ukraine in 2001. It was the first papal visit to Ukraine during the years of its independence.


http://www.interfax-religion.com/?act=news&div=7302

Wednesday, March 10, 2010

Кардинал УГКЦ Любомир Гузар намерен обратиться к новому президенту Украины с призывом соблюдать Конституцию

10 марта 2010, 17:45
Кардинал УГКЦ Любомир Гузар намерен обратиться к новому президенту Украины с призывом соблюдать Конституцию
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Кардинал УГКЦ Любомир Гузар намерен обратиться к новому президенту Украины с призывом соблюдать Конституцию. Об этом он заявил 9 марта в Одессе, отвечая на вопрос о том, возрастет ли в Украине влияние УПЦ МП в связи с приходом нового президента – Виктора Януковича, сообщает "Религия в Украине".

"Мы теперь будем специально обращаться к новому президенту Украины, чтобы он точно придерживался Конституции. А Конституция говорит, что перед ней все религиозные организации, все Церкви, равны и имеют такие же самые права", - отметил Любомир Гузар.

По его словам, "это важно для мира, для единства внутри нашей державы".

"Это очень и очень важно. Чтобы не началась внутренняя суматоха, когда один "равнее" другого и не все равны перед Конституцией", - заявил кардинал Гузар.

"Мы с этим обратимся к господину президенту", - добавил он.


http://portal-credo.ru/site/?act=news&id=76712&cf=

Wednesday, March 3, 2010

All-Ukraine protest against awarding title of hero to nationalist Bandera begins

All-Ukraine protest against awarding title of hero to nationalist Bandera begins



04.03.2010, 02.02



LVOV, March 4 (Itar-Tass) -- A nationwide protest titled “Stepan Bandera Is Not a Hero of Ukraine” has begun in Zhitomir western Ukraine on Wednesday.

The protest was initiated by the Socialist Party and the Party of the War Children.

Activists have begun collecting signatures for cancelling former Ukrainian President Viktor Yushchenko’s decree that awarded Bandera and another nationalist leader Roman Shukhevich the title of Hero of Ukraine.

They will also give out leaflets explaining the situation in order to prevent confrontation in society.

The purpose of the campaign, which is also beginning in other Ukrainian regions, is to prevent falsification of history and glorification of Nazi supporters.




http://www.itar-tass.com/eng/level2.html?NewsID=14884045&PageNum=0

Monday, March 1, 2010

On the Massacre of Jews during the First Days of the Occupation

Ukrainian nationalists beating a Jew in Lvov on the first day of German occupation in 1941


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D. Kahane

The devil's game began

On the Massacre of Jews during the First Days of the Occupation



At the time Lvov was occupied by the Germans, 135,000 Jews resided in the city. Among them there were refugees Poland, who managed to flee in September 1939. Besides that, many Jews moved to Lvov from small towns in western Ukraine after Soviet rule had been established there. Lvov had never had so many Jews before.
It began on Tuesday, July 2, in the morning, when the Soviet troops left Lvov. The city had three prisons stuffed with inmates. Inmates were of different sorts, but most of them were either criminals or political prisoners. Many of them were sentenced to death, and their corpses were buried in the prison courtyard. The Germans opened the prison gates and released most of the inmates.

The Gestapo decided to make use of what had happened in the prison under the Soviet rule for the purposes of propaganda. In presence of special commissions, Jews were made to dig out the corpses of prison inmates. The action was shot by film operators to be shown later as evidence of the execution of innocent people by the "Jewish Bolsheviks."

The devil's game started. The Germans were seizing Jews in the streets or at home and forcing them to work in prison. The arrests of the Jews were also conducted by the newly created Ukrainian police. The Ukrainians and Poles were ready to help the Germans. The operation was over in three to four days. Every morning about a thousand Jews were brought and distributed among the three prisons. Some were ordered to break concrete and dig out corpses. Others were shot in the small inner courtyards of the prisons. But even those "lucky ones" who were working often did not come home. Some fainted because of the stench of open graves. These people were dragged away and also shot. Guards in gas masks were German soldiers and officers. From time to time they would cheer themselves yelling, "Revenge is sweet!" The "Aryan" residents of Lvov participated in this brutal show. Their crowds wandered along prison corridors and courtyards, observing with satisfaction the suffering of the Jews. There could be heard hysterical outcries, "Shoot them! Shoot the murderers!" Here and there volunteers could be found to help the Germans in the beating of Jews. During the first days of the occupation of Lvov more than 3,000 Jews were killed in the Lvov prisons. Among them one of the best known and popular rabbis of Lvov - Doctor Yehezkel Leaven and his brother, the rabbi of the town of Zheshkov, Aaron Levin.

The story of the death of the rabbi, Doctor Levin, deserves attention. Immediately after the seizure of Lvov by the Germans, the city was filled by rampaging Ukrainians. Information about pogroms conducted by Ukrainians started coming in to Lvov from surrounding towns. Rabbi Yehezkel Levin decided to address a complaint to the archbishop of Ukraine, Sheptyts'kyi, known for his sympathy towards Jews.1 Accompanied by two representatives of the Jewish community, the rabbi went to the residence of the archbishop on the Iura Hill on the morning of July 2. The archbishop talked to the delegation immediately upon its arrival and promised to send a pastoral letter to his parish, in which he would warn the Ukrainians against murders and plundering. Yet, he admitted his inability to influence any matters concerning the Germans.

At the end, the archbishop suggested that Levin stay with him, since the streets were dangerous. At this time the rabbi of the town of Podhaitsy, Lilienfeld, a close acquaintance of the Sheptyts'ki family, was staying at Sheptys'kyi's house. The rabbi expressed his gratitude but rejected the offer. At the gates he was awaited by a priest, who was supposed to see him home. On Kollontai Street he sent the priest back. He walked into his house and went up the stairs. At the door to his apartment he was met by two policemen. They arrested him. He never came home.


Gitelman, Zvi, Bitter Legacy: Confronting the Holocaust in the USSR. Bloomington: Indiana University Press. 1997. pp. 278 - 280



http://www.nizkor.org/hweb/orgs/german/einsatzgruppen/esg/eye/kahane.html