Церковные ВѢХИ

Extra Ecclesiam nulla salus. Outside the Church there is no salvation, because salvation is the Church. For salvation is the revelation of the way for everyone who believes in Christ's name. This revelation is to be found only in the Church. In the Church, as in the Body of Christ, in its theanthropic organism, the mystery of incarnation, the mystery of the "two natures," indissolubly united, is continually accomplished. -Fr. Georges Florovsky

ΟΡΘΟΔΟΞΙΑ Ή ΘΑΝΑΤΟΣ!

ΟΡΘΟΔΟΞΙΑ Ή ΘΑΝΑΤΟΣ!
§ 20. For our faith, brethren, is not of men nor by man, but by revelation of Jesus Christ, which the divine Apostles preached, the holy Ecumenical Councils confirmed, the greatest and wisest teachers of the world handed down in succession, and the shed blood of the holy martyrs ratified. Let us hold fast to the confession which we have received unadulterated from such men, turning away from every novelty as a suggestion of the devil. He that accepts a novelty reproaches with deficiency the preached Orthodox Faith. But that Faith has long ago been sealed in completeness, not to admit of diminution or increase, or any change whatever; and he who dares to do, or advise, or think of such a thing has already denied the faith of Christ, has already of his own accord been struck with an eternal anathema, for blaspheming the Holy Ghost as not having spoken fully in the Scriptures and through the Ecumenical Councils. This fearful anathema, brethren and sons beloved in Christ, we do not pronounce today, but our Savior first pronounced it (Matt. xii. 32): Whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. St. Paul pronounced the same anathema (Gal. i. 6): I marvel that ye are so soon removed from Him that called you into the grace of Christ, unto another Gospel: which is not another; but there be some that trouble you, and would pervert the Gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you, than that which we have preached unto you, let him be accursed. This same anathema the Seven Ecumenical Councils and the whole choir of God-serving fathers pronounced. All, therefore, innovating, either by heresy or schism, have voluntarily clothed themselves, according to the Psalm (cix. 18), ("with a curse as with a garment,") whether they be Popes, or Patriarchs, or Clergy, or Laity; nay, if any one, though an angel from heaven, preach any other Gospel unto you than that ye have received, let him be accursed. Thus our wise fathers, obedient to the soul-saving words of St. Paul, were established firm and steadfast in the faith handed down unbrokenly to them, and preserved it unchanged and uncontaminate in the midst of so many heresies, and have delivered it to us pure and undefiled, as it came pure from the mouth of the first servants of the Word. Let us, too, thus wise, transmit it, pure as we have received it, to coming generations, altering nothing, that they may be, as we are, full of confidence, and with nothing to be ashamed of when speaking of the faith of their forefathers. - Encyclical of the Holy Eastern Patriarchs of 1848

За ВѢру Царя И Отечество

За ВѢру Царя И Отечество
«Кто еси мимо грядый о нас невѣдущиiй, Елицы здѣ естесмо положены сущи, Понеже нам страсть и смерть повѣлѣ молчати, Сей камень возопiетъ о насъ ти вѣщати, И за правду и вѣрность къ Монарсѣ нашу Страданiя и смерти испiймо чашу, Злуданьем Мазепы, всевѣчно правы, Посѣченны зоставше топоромъ во главы; Почиваемъ въ семъ мѣстѣ Матери Владычнѣ, Подающiя всѣмъ своимъ рабомъ животь вѣчный. Року 1708, мѣсяца iюля 15 дня, посѣчены средь Обозу войсковаго, за Бѣлою Церковiю на Борщаговцѣ и Ковшевомъ, благородный Василiй Кочубей, судiя генеральный; Iоаннъ Искра, полковникъ полтавскiй. Привезены же тѣла ихъ iюля 17 въ Кiевъ и того жъ дня въ обители святой Печерской на семъ мѣстѣ погребены».
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Wednesday, May 26, 2010

Catholic festivities not best occasion for Pope's visit to THE Ukraine - Moscow Patriarchate

Moscow, May 26, Interfax - The Moscow Patriarchate has made it understood that the possible visit by Pope Benedict XVI to Ukraine to mark 600th anniversary since the capital city of the Catholic metropolitans was transferred from Galich to Lvov, will not benefit relations between the Russian Orthodox Church and the Vatican.

"The celebration of the 600th anniversary since the residence of Galich Catholic metropolitans was moved to Lvov is not the best occasion for the Pontiff's visit to the canonical territory of the Russian Orthodox Church," [Note: 600 years ago the Metropolia of Galich was RUSSIAN ORTHODOX and reliant upon the omophorion of the RUSSIAN ORTHODOX Metropolitan of Kiev who had transferred that cathedra to Moscow. The Lvov cathedra valiantly resisted Unia and fought Brest until Unia was imposed on Galicia by the Austrian crown in a prolonged process of resistance lasting from 1692-1712.] Priest Dimitry Sizonenko, acting secretary for inter-Christian relations of the Moscow Patriarchate's External Church Relations Department, told Interfax-Religion.

Benedict XVI was invited to visit Ukraine in 2012, when the festivities will take place, Archbishop Mieczyslaw Mokrzycki said on Tuesday.

Father Dimitry said, however, that the Moscow Patriarchate has not received such information from the Vatican so far.

"It would make sense to speak about the Moscow Patriarchate's position on Benedict XVI's visit to Ukraine only after this visit has been officially announced by the Vatican's press service," he said.

Wife of Neo Uniate "Ukrainian Nationalist" President Yuschenko Manipulating Neo NAZI Gangs To Act For His "Ukrainian Uniate" Agenda

Relations between the Moscow Patriarchate and the Roman Catholic Church have "significantly improved, and cooperation and cultural exchanges between the two churches have been broadening in international organizations, including in the Council of Europe, the Organization for Security and Cooperation in Europe and UNESCO," he said.

"But obvious progress in Orthodox-Catholic dialog has not eased the poignancy of the unsettled situation in Ukraine's western regions. It is the most painful aspect in our relations. There is however every reason to hope that these problems will be resolved, the Vatican demonstrates a greater understanding today of the Moscow Patriarchate's position," Father Dimitry said.

http://www.interfax-religion.com/?act=news&div=7303





Ukrainians Hoping for '12 Papal Visit


KIEV, Ukraine, MAY 25, 2010 (Zenit.org).- The archbishop of Lviv [sic! L-V-O-V]says Benedict XVI has been invited to visit Ukraine in 2012, to celebrate the 600th anniversary of the change of the Church's headquarters from Galich to Lviv [sic! L-V-O-V].

Archbishop Mieczyslaw Mokrzycki announced today that the invitation has been made, clarifying that no official dates were set.

The archbishop -- who worked in the private secretariat of Pope John Paul II and then of Benedict XVI -- added that possible dates are to be analyzed so that the Holy See can give an official confirmation.

It would be the second papal visit to Ukraine after the nation's 1991 independence. John Paul II visited in 2001.

The visit would have particular importance in the context of ecumenical relations with the Orthodox Church, which is one of Benedict XVI's priorities.

NEWLY CREATED UKRAINIAN UNIATE "MISSIONARY EPARCHIES"

Ukraine has a population of some 45 million, with about 80% of them belonging to branches of the Orthodox Church. About 10% of Ukrainians are either Greek or Roman Catholic.

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