Церковные ВѢХИ

Extra Ecclesiam nulla salus. Outside the Church there is no salvation, because salvation is the Church. For salvation is the revelation of the way for everyone who believes in Christ's name. This revelation is to be found only in the Church. In the Church, as in the Body of Christ, in its theanthropic organism, the mystery of incarnation, the mystery of the "two natures," indissolubly united, is continually accomplished. -Fr. Georges Florovsky

ΟΡΘΟΔΟΞΙΑ Ή ΘΑΝΑΤΟΣ!

ΟΡΘΟΔΟΞΙΑ Ή ΘΑΝΑΤΟΣ!
§ 20. For our faith, brethren, is not of men nor by man, but by revelation of Jesus Christ, which the divine Apostles preached, the holy Ecumenical Councils confirmed, the greatest and wisest teachers of the world handed down in succession, and the shed blood of the holy martyrs ratified. Let us hold fast to the confession which we have received unadulterated from such men, turning away from every novelty as a suggestion of the devil. He that accepts a novelty reproaches with deficiency the preached Orthodox Faith. But that Faith has long ago been sealed in completeness, not to admit of diminution or increase, or any change whatever; and he who dares to do, or advise, or think of such a thing has already denied the faith of Christ, has already of his own accord been struck with an eternal anathema, for blaspheming the Holy Ghost as not having spoken fully in the Scriptures and through the Ecumenical Councils. This fearful anathema, brethren and sons beloved in Christ, we do not pronounce today, but our Savior first pronounced it (Matt. xii. 32): Whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. St. Paul pronounced the same anathema (Gal. i. 6): I marvel that ye are so soon removed from Him that called you into the grace of Christ, unto another Gospel: which is not another; but there be some that trouble you, and would pervert the Gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you, than that which we have preached unto you, let him be accursed. This same anathema the Seven Ecumenical Councils and the whole choir of God-serving fathers pronounced. All, therefore, innovating, either by heresy or schism, have voluntarily clothed themselves, according to the Psalm (cix. 18), ("with a curse as with a garment,") whether they be Popes, or Patriarchs, or Clergy, or Laity; nay, if any one, though an angel from heaven, preach any other Gospel unto you than that ye have received, let him be accursed. Thus our wise fathers, obedient to the soul-saving words of St. Paul, were established firm and steadfast in the faith handed down unbrokenly to them, and preserved it unchanged and uncontaminate in the midst of so many heresies, and have delivered it to us pure and undefiled, as it came pure from the mouth of the first servants of the Word. Let us, too, thus wise, transmit it, pure as we have received it, to coming generations, altering nothing, that they may be, as we are, full of confidence, and with nothing to be ashamed of when speaking of the faith of their forefathers. - Encyclical of the Holy Eastern Patriarchs of 1848

За ВѢру Царя И Отечество

За ВѢру Царя И Отечество
«Кто еси мимо грядый о нас невѣдущиiй, Елицы здѣ естесмо положены сущи, Понеже нам страсть и смерть повѣлѣ молчати, Сей камень возопiетъ о насъ ти вѣщати, И за правду и вѣрность къ Монарсѣ нашу Страданiя и смерти испiймо чашу, Злуданьем Мазепы, всевѣчно правы, Посѣченны зоставше топоромъ во главы; Почиваемъ въ семъ мѣстѣ Матери Владычнѣ, Подающiя всѣмъ своимъ рабомъ животь вѣчный. Року 1708, мѣсяца iюля 15 дня, посѣчены средь Обозу войсковаго, за Бѣлою Церковiю на Борщаговцѣ и Ковшевомъ, благородный Василiй Кочубей, судiя генеральный; Iоаннъ Искра, полковникъ полтавскiй. Привезены же тѣла ихъ iюля 17 въ Кiевъ и того жъ дня въ обители святой Печерской на семъ мѣстѣ погребены».
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Saturday, May 29, 2010

Episcopal Assembly issues message, ends with the celebration of the Divine Liturgy: ROCOR is Now Part of What Was SCOBA ENDORSES ECUMENICAL ACTIVITY

NEW YORK, NY [OCA] -- The Episcopal Assembly of Canonical Orthodox Hierarchs of North and Central America closed with the celebration of the Divine Liturgy at Holy Trinity Greek Orthodox Archdiocesan Cathedral here on Friday morning, May 28, 2010.

His Beatitude, Metropolitan Jonah, and the diocesan and auxiliary bishops of the Orthodox Church in America were among the hierarchs who communed at the Divine Liturgy celebrated by the Rev. Dr. Frank Marangos, Holy Trinity Cathedral Dean.

Assembly sessions came to a close on Thursday afternoon with the signing of a statement by the sixty-some hierarchs, the text of which reads as follows.

Episcopal Assembly

Of the Canonical Orthodox Hierarchs of North and Central America May 26-28, 2010

MESSAGE

We glorify the name of the Triune God for gathering us at this first Episcopal Assembly of this region in New York City on May 26-28, 2010 in response to the decisions of the Fourth Pre-Conciliar Pan-Orthodox Conference held at the Orthodox Center of the Ecumenical Patriarchate in Chambésy, Switzerland, from June 6-12, 2009, at the invitation of His All Holiness Ecumenical Patriarch Bartholomew.

Gathered together in the joy of the Feast of Pentecost, we humbly recognize our calling, in our unworthiness, to serve as instruments and disciples of the Paraclete, who “holds together the whole institution of the Church” (Hymn of Vespers of Pentecost).

We honor and express gratitude to the Primates and Representatives of the Orthodox Autocephalous Churches who assembled at the Ecumenical Patriarchate from October 10-12, 2008 to affirm their “unswerving position and obligation to safeguard the unity of the Orthodox Church” (Chambésy Rules of Operation, Article 5.1a) and emphasized their will and “desire for the swift healing of every canonical anomaly that has arisen from historical circumstances and pastoral requirements” (Message of the Primates 13.1-2)

We call to mind those who envisioned this unity in this region and strove to transcend the canonical irregularities resulting for many reasons, including geographically overlapping jurisdictions. For, just as the Lord in the Divine Eucharist is “broken and distributed, but not divided” (Divine Liturgy of St. John Chrysostom), so also His Body comprises many members, while constituting His One Church.

We are grateful for the gift of the doctrinal and liturgical unity that we already share, and we are inspired by our leaders, the Heads of all the Orthodox Churches throughout the world, who proposed that which we painfully yearn for in this region, i.e., the “swift healing of every canonical anomaly” (Message of the Primates 13.2). We are also grateful that they established a fundamental process toward a canonical direction and resolution.

We are thankful to almighty God for the growth of Orthodoxy, for the preservation of our traditions, and for the influence of our communities in this region. This is indeed a miracle and a mystery.

During our gathering, and in accordance with the rules of operation of Episcopal Assemblies promulgated by the Fourth Pan-Orthodox Pre-Conciliar Conference, we established:

1. A registry of canonical bishops (Article 6.1)

2. A committee to determine the canonical status of local communities in the region that have no reference to the Most Holy Autocephalous Churches (Article 6.2)

3. A registry of canonical clergy (Article 6.3)

4.Committees to undertake the work of the Assembly, among others including liturgical, pastoral, financial, educational,ecumenical, and legal issues (Articles 11 and 12)

5. A committee to plan for the organization of the Orthodox of the region on a canonical basis (Article 5.1).

In addition to the above, we agreed that a directory would be created and maintained by the Assembly of all canonical congregations in our region.

We as Episcopal Assembly understand ourselves as being the successors of the Standing Conference of Canonical Orthodox Bishops in the Americas (SCOBA), assuming its agencies, dialogues, and other ministries.

Moreover, at the formal request of the Hierarchs who have jurisdiction in Canada, the Assembly will submit to the Ecumenical Patriarch, in accordance with the rules of operation (Article 13), a request to partition the present region of North and Central America into two distinct regions of the United States and Canada. Additionally, at the request of the Hierarchs who have jurisdiction in Mexico and Central America, the Assembly will likewise request to merge Mexico and Central America with the Assembly of South America.

As Orthodox Hierarchs in this blessed region, we express our resolve to adhere to and adopt the regulations proposed by the Pan-Orthodox Conferences and approved by the Autocephalous Orthodox Churches, and to do everything in our power by the grace of God to advance actions that facilitate canonical order in our region.

We confess our fidelity to the Apostolic Orthodox faith and pledge to promote “common action to address the pastoral needs of Orthodox living in our region” (Chambésy, Decision 2c). We call upon our clergy and faithful to join us in these efforts “to safeguard and contribute to the unity of the Orthodox Church of the region in its theological, ecclesiological, canonical, spiritual, philanthropic, educational and missionary obligations” (Article 5.1) as we eagerly anticipate the Holy and Great Council.

The Assembly concluded with the celebration of the Divine Liturgy on Friday, May 28, 2010 at the Holy Trinity Greek Orthodox Archdiocesan Cathedral in New York City. During the Liturgy prayers were offered for the repose of the eleven victims of the current ecological disaster in the Gulf Coast, for the consolation of their families, for all those adversely affected by this catastrophe, as well as for all people living under conditions of war, persecution, violence, and oppression.

Of the sixty-six Hierarchs in the region, the following 55 were present at this Assembly:

Archbishop Demetrios, Chairman
Metropolitan Philip, Vice Chairman
Archbishop Justinian, Vice Chairman
Bishop Basil, Secretary
Archbishop Antony, Treasurer
Metropolitan Iakovos
Metropolitan Constantine
Metropolitan Athenagoras
Metropolitan Methodios
Metropolitan Isaiah
Metropolitan Nicholas
Metropolitan Alexios
Metropolitan Nikitas
Metropolitan Nicholas
Metropolitan Gerasimos
Metropolitan Evangelos
Metropolitan Paisios
Archbishop Yurij
Bishop Christopher
Bishop Vikentios
Bishop Savas
Bishop Andonios
Bishop Ilia
Bishop Ilarion
Bishop Andriy
Bishop Demetrios
Bishop Daniel
Bishop Antoun
Bishop Joseph
Bishop Thomas
Bishop Mark
Bishop Alexander
Metropolitan Hilarion
Bishop Iov
Bishop Gabriel
Bishop Peter
Bishop Theodosius
Bishop George
Bishop Ieronim

Metropolitan Christopher
Bishop Maxim
Archbishop Nicolae
Bishop Ioan Casian
Metropolitan Joseph
Metropolitan Jonah
Archbishop Nathaniel
Archbishop Seraphim
Bishop Nikon
Bishop Tikhon
Bishop Benjamin
Bishop Melchisedek

Bishop Irineu
Bishop Irinee
Bishop Michael


(Russian Bishops In Itallics: MP, ROCOR, OCA resp.)



http://www.oca.org/news/2168

2 comments:

  1. This has the stench of Brest about it = UNIA IS AFOOT! This is precisely the realization of the vision for the Russian church in America held by the odious heretic, Fr. Alexander Lebedev. Unity in Renovationism and Ecumenism under the omophorion of the papal vassal, Bartholomew of Istanbul. How many anathemas can or should be found in this cabal?

    Holy Hierarch Tikhon of Moscow, New Martyr and Confessor, pray to God for us!

    R M Malleev-Pokrovsky

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  2. It has a stench alright...in an interview, Philip of the Antiochian Archdiocese says the deal has already been made between "the Phanar and Moscow:" Moscow gets "Eastern Europe-Estonia, Ukraine, etc., everywhere Constantinople has inserted itself into the affirs of the Russian Church-and Constantinople "gets the Diaspora," meaning the Number 1 Plum on the Diaspora Tree-America. (see interview with Met Philip Saliba on blog entitle "The Ochlophobist") And undoubtedly everyone noticed that while the Holy Canons are not referred to in this travesty, the "Chambesy Rules of Operation" are! Chambesy is the city in Switzerland where the "Ecumenical Center" of the EP is located....me? Join up with Constantinople?NEVER!

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