Церковные ВѢХИ

Extra Ecclesiam nulla salus. Outside the Church there is no salvation, because salvation is the Church. For salvation is the revelation of the way for everyone who believes in Christ's name. This revelation is to be found only in the Church. In the Church, as in the Body of Christ, in its theanthropic organism, the mystery of incarnation, the mystery of the "two natures," indissolubly united, is continually accomplished. -Fr. Georges Florovsky


§ 20. For our faith, brethren, is not of men nor by man, but by revelation of Jesus Christ, which the divine Apostles preached, the holy Ecumenical Councils confirmed, the greatest and wisest teachers of the world handed down in succession, and the shed blood of the holy martyrs ratified. Let us hold fast to the confession which we have received unadulterated from such men, turning away from every novelty as a suggestion of the devil. He that accepts a novelty reproaches with deficiency the preached Orthodox Faith. But that Faith has long ago been sealed in completeness, not to admit of diminution or increase, or any change whatever; and he who dares to do, or advise, or think of such a thing has already denied the faith of Christ, has already of his own accord been struck with an eternal anathema, for blaspheming the Holy Ghost as not having spoken fully in the Scriptures and through the Ecumenical Councils. This fearful anathema, brethren and sons beloved in Christ, we do not pronounce today, but our Savior first pronounced it (Matt. xii. 32): Whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. St. Paul pronounced the same anathema (Gal. i. 6): I marvel that ye are so soon removed from Him that called you into the grace of Christ, unto another Gospel: which is not another; but there be some that trouble you, and would pervert the Gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you, than that which we have preached unto you, let him be accursed. This same anathema the Seven Ecumenical Councils and the whole choir of God-serving fathers pronounced. All, therefore, innovating, either by heresy or schism, have voluntarily clothed themselves, according to the Psalm (cix. 18), ("with a curse as with a garment,") whether they be Popes, or Patriarchs, or Clergy, or Laity; nay, if any one, though an angel from heaven, preach any other Gospel unto you than that ye have received, let him be accursed. Thus our wise fathers, obedient to the soul-saving words of St. Paul, were established firm and steadfast in the faith handed down unbrokenly to them, and preserved it unchanged and uncontaminate in the midst of so many heresies, and have delivered it to us pure and undefiled, as it came pure from the mouth of the first servants of the Word. Let us, too, thus wise, transmit it, pure as we have received it, to coming generations, altering nothing, that they may be, as we are, full of confidence, and with nothing to be ashamed of when speaking of the faith of their forefathers. - Encyclical of the Holy Eastern Patriarchs of 1848

За ВѢру Царя И Отечество

За ВѢру Царя И Отечество
«Кто еси мимо грядый о нас невѣдущиiй, Елицы здѣ естесмо положены сущи, Понеже нам страсть и смерть повѣлѣ молчати, Сей камень возопiетъ о насъ ти вѣщати, И за правду и вѣрность къ Монарсѣ нашу Страданiя и смерти испiймо чашу, Злуданьем Мазепы, всевѣчно правы, Посѣченны зоставше топоромъ во главы; Почиваемъ въ семъ мѣстѣ Матери Владычнѣ, Подающiя всѣмъ своимъ рабомъ животь вѣчный. Року 1708, мѣсяца iюля 15 дня, посѣчены средь Обозу войсковаго, за Бѣлою Церковiю на Борщаговцѣ и Ковшевомъ, благородный Василiй Кочубей, судiя генеральный; Iоаннъ Искра, полковникъ полтавскiй. Привезены же тѣла ихъ iюля 17 въ Кiевъ и того жъ дня въ обители святой Печерской на семъ мѣстѣ погребены».

Friday, April 9, 2010

Paschal Epistle of Bishop Cyprian of Oreoi, Synod in Resistance

for the All-Glorious Resurrection of Christ our Savior The Victory of Suffering Love

“He loved them unto the end”
Beloved Brothers and Sisters in Christ, Light-Wrought children of
the Church: The “Gospel,” the joyous and Good News of our salvation in Christ, as we all know, commences with joy: “Fear not,” said the Angel to the
blessed shepherds, “for behold, I bring you good tidings of great joy”;1 yet it also ends with joy: “And they [the Holy Apostles] worshipped him [our Lord at the As-
cension], and returned to Jerusalem with great joy.”2 Our Holy Orthodox Church,
which is, quite literally, the Church of Joyousness, is not only a herald of
this great joy, but has become and is— through the Holy Resurrection—the everlasting fountain and the unique bearer of true and quintessential joy. The Orthodox ethos of our Church, noble and compassionate, holy and blessed, is imbued with the presence of the Risen Christ; the Resurrection of our Savior, as an historical event, but also as a “continuous nowness” in the Church, permeates the being of the world, giving meaning to its existence and meaning to man’s life.

My Christ-loving Brothers and Sisters:
The joy of the Resurrection dawned forth from the sorrow of the Cross. The Crucifixion of our Lord was, to be sure, not a defeat or a failure, but a voluntary self-oblation, a redemptive sacrifice, offered out of tender love, and as a final token: “having loved,” says the Holy Apostle John prior to the Passion, “...having loved his own, which were in the world, he [the Lord] loved them unto the end.”3
Only through a love which endures “unto the end,”4 that is, to the sorrow of the Cross, is it possible for our salvation, our victory over Satan, sin, and death, to be accomplished.

The poignant cry of our Savior upon the Cross, “It is finished,”5 was essentially a cry of victory. Deliverance is achieved and fulfilled. The victory is henceforth a certainty, having been confirmed by the “work” which the Father entrusted to the Son: “Father, I have finished the work which thou gavest me to do”; “all things have now been accomplished.”6 The sorrow of our Lord “unto death,”7 unto extreme weakness, for our sake did not come about so that we might be freed from sorrow and the afflictions of this world, but in order that His sorrow might
become our own, and thus our afflictions for the sake of His love and for our brother might be transformed into sorrows of travail, into pangs that will give birth to our personal resurrection and the resurrection of the world.

My Brothers and Sisters who bear the name of Christ:
A love which—on account of Christ and by His mystical power—undergoes travail is a victory of suffering love;8 this love has overcome and will overcome the world, since it is omnipotent. Evil and disorder at a personal and collective level cannot be overcome by force, compulsion, or an authoritarian imposition of good and order.

Dostoevsky’s Staretz Zosima expresses the Orthodox ethos on this
matter: “Always decide: ‘I will combat it by humble love.’ If you resolve on that once and for all, you can conquer the whole world. Loving humility is a fearsome force: it is the strongest of all things, and there is nothing else like it.”9
The love that suffers is the love that the Incarnate, Crucified, and Resurrected God-Man has bequeathed to us. The victory of suffering love, a victory won through the Cross and Resurrection, ought to become our unceasing personal way of life, if we wish to be true Christians and worthy of the love of Him Who “laid down his life for the sheep”10 and Who, through His “self-emptying,”11 His self-abasement and perfect infirmity, has filled us with great joy. May this great joy, which flows from the victory of suffering love, steadfastly typify our character, through the intercessions of the most blessed Theotokos and the inestimable prayers of our Elder and guide, Metropolitan Cyprian, who bears the seal of Christ, to the glory of the Father, through the Son, in the Holy Spirit. Amen.

Christ is Risen! Indeed, He is Risen!
Holy Resurrection of our Savior Jesus Christ, 2010

Your humble supplicant before our Risen Lord,
† Bishop Cyprian of Oreoi,
Acting President
of the Holy Synod in Resistance
N.B.: The Reverend Parish Priests are asked to read the present Encyclical immediately after the Holy Gospel at the Divine Liturgy of Pascha.

1 St. Luke 2:10.

2 St. Luke 24:52.
3 St. John 13:1.
4 See note 3.
5 St. John 19:30.
6 St. John 17:4; 19:28.
7 St. Matthew 26:38; St. Mark 14:34.
8 Archimandrite Kallistos Ware, The Orthodox Way (London: Mowbrays, 1979), p.
9 Ibid., p. 108.
10 Cf. St. John 10:15.
11 Cf. Philippians 2:7: “[h]e emptied himself, and took upon him the form of a servant.”

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