Церковные ВѢХИ

Extra Ecclesiam nulla salus. Outside the Church there is no salvation, because salvation is the Church. For salvation is the revelation of the way for everyone who believes in Christ's name. This revelation is to be found only in the Church. In the Church, as in the Body of Christ, in its theanthropic organism, the mystery of incarnation, the mystery of the "two natures," indissolubly united, is continually accomplished. -Fr. Georges Florovsky

ΟΡΘΟΔΟΞΙΑ Ή ΘΑΝΑΤΟΣ!

ΟΡΘΟΔΟΞΙΑ Ή ΘΑΝΑΤΟΣ!
§ 20. For our faith, brethren, is not of men nor by man, but by revelation of Jesus Christ, which the divine Apostles preached, the holy Ecumenical Councils confirmed, the greatest and wisest teachers of the world handed down in succession, and the shed blood of the holy martyrs ratified. Let us hold fast to the confession which we have received unadulterated from such men, turning away from every novelty as a suggestion of the devil. He that accepts a novelty reproaches with deficiency the preached Orthodox Faith. But that Faith has long ago been sealed in completeness, not to admit of diminution or increase, or any change whatever; and he who dares to do, or advise, or think of such a thing has already denied the faith of Christ, has already of his own accord been struck with an eternal anathema, for blaspheming the Holy Ghost as not having spoken fully in the Scriptures and through the Ecumenical Councils. This fearful anathema, brethren and sons beloved in Christ, we do not pronounce today, but our Savior first pronounced it (Matt. xii. 32): Whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. St. Paul pronounced the same anathema (Gal. i. 6): I marvel that ye are so soon removed from Him that called you into the grace of Christ, unto another Gospel: which is not another; but there be some that trouble you, and would pervert the Gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you, than that which we have preached unto you, let him be accursed. This same anathema the Seven Ecumenical Councils and the whole choir of God-serving fathers pronounced. All, therefore, innovating, either by heresy or schism, have voluntarily clothed themselves, according to the Psalm (cix. 18), ("with a curse as with a garment,") whether they be Popes, or Patriarchs, or Clergy, or Laity; nay, if any one, though an angel from heaven, preach any other Gospel unto you than that ye have received, let him be accursed. Thus our wise fathers, obedient to the soul-saving words of St. Paul, were established firm and steadfast in the faith handed down unbrokenly to them, and preserved it unchanged and uncontaminate in the midst of so many heresies, and have delivered it to us pure and undefiled, as it came pure from the mouth of the first servants of the Word. Let us, too, thus wise, transmit it, pure as we have received it, to coming generations, altering nothing, that they may be, as we are, full of confidence, and with nothing to be ashamed of when speaking of the faith of their forefathers. - Encyclical of the Holy Eastern Patriarchs of 1848

За ВѢру Царя И Отечество

За ВѢру Царя И Отечество
«Кто еси мимо грядый о нас невѣдущиiй, Елицы здѣ естесмо положены сущи, Понеже нам страсть и смерть повѣлѣ молчати, Сей камень возопiетъ о насъ ти вѣщати, И за правду и вѣрность къ Монарсѣ нашу Страданiя и смерти испiймо чашу, Злуданьем Мазепы, всевѣчно правы, Посѣченны зоставше топоромъ во главы; Почиваемъ въ семъ мѣстѣ Матери Владычнѣ, Подающiя всѣмъ своимъ рабомъ животь вѣчный. Року 1708, мѣсяца iюля 15 дня, посѣчены средь Обозу войсковаго, за Бѣлою Церковiю на Борщаговцѣ и Ковшевомъ, благородный Василiй Кочубей, судiя генеральный; Iоаннъ Искра, полковникъ полтавскiй. Привезены же тѣла ихъ iюля 17 въ Кiевъ и того жъ дня въ обители святой Печерской на семъ мѣстѣ погребены».
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Wednesday, March 17, 2010

The Crimson flower

The Crimson flower
Once upon a time in a far away land a merchant was preparing to set out on a long journey. This merchant had three daughters, and he asked all of them what they would like as gifts for themselves when he returned from his voyage. The first daughter requested a golden crown, and the second one wanted a crystal mirror. The third daughter asked only for "the little scarlet flower."

The merchant set out on his journey. It did not take him very long to find a beautiful golden crown and a fine crystal mirror. He had difficulty however, finding the third gift, the scarlet flower. He searched everywhere, and eventually his search led him into a magical forest. Deep within these woods there was situated a palace, in whose courtyard grew a beautiful flower. As the merchant drew closer to the flower he realized what it was, the scarlet flower. Cautiously, the merchant picked the flower that his youngest daughter wanted so badly. Upon picking the scarlet flower he was confronted by a hideous beast, who demanded that in return for picking the flower the merchant must send one of his daughters deep into the enchanted forest, to live with the beast forever.

Upon recieving the scarlet flower, the merchant's youngest daughter agreed to go to the beast. She journeyed alone into the forest and found the castle where she would dwell forever. For a time, she lived there very happily. The beast had not revealed himself to her, and showered her daily with kindness and gifts. She started to grow quite fond of her invisible keeper, and one day asked that he show himself. The beast reluctantly gave into her plea, and just as he had feared, she recoiled in terror at the site of him.

That night the girl had a haughnting dream about her father falling deathly ill. She begged the beast to release her, so that she could find her dying father. Touched by her concern, the beast released her on one condition - that she return to him in three days time. The girl found her father, and prepared to return to the beast in the alloted time. However, her sisters altered the time on the clocks, making her arrive late. There upon her arrival the girl was horrified at what she encountered. The beast was dead, lying there clutching her scarlet flower. Heartbroken, the girl embraced the dead beast, and declared her love for him. Having done this, she unknowingly broke the evil spell, and her beloved beast awoke, turning into a handsome prince.

They lived happily ever after


http://russian-crafts.com/russian-folk-tales/crimson-flower-tale.html

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